Showing posts with label mandalas. Show all posts
Showing posts with label mandalas. Show all posts

Thursday, December 15, 2011

Rig Veda (ऋग्वेद) Theory of Origin of the Universe

Recently I came across an article about research going on Higgs boson (that Gods Particle) and Indian scientist leading the effort. They are doing research on the Theory of the Origin of the Universe as mentioned in the Rig Veda.

Nasadiya Sukta of Rig Veda is the theory of origin of the universe. Here is the Sukta and its translation:

नास॑दासी॒न्नो सदा॑सीत्त॒दानीं॒ नासी॒द्रजो॒ नो व्यो॑मा प॒रो यत्।
किमाव॑रीव॒ कुह॒ कस्य॒ शर्म॒न्नम्भ॒ किमा॑सी॒द्गह॑नं गभी॒रम्॥

Then there was neither existence nor non-existence.
There was no space(air?) nor sky beyond.
What covered everything? Where? In whose protection?
Was there water, deep and bottomless?

न मृ॒त्युरा॑सीद॒मृतं॒ न तर्हि॒ न रात्र्या॒ अह्न॑ आसीत्प्रके॒तः।
आनी॑दवा॒तं स्व॒धया॒ तदेकं॒ तस्मा॑द्धा॒न्यन्न प॒रः किं च॒नास॑॥

There was neither death nor immortality then,
There was no sign of night or day.
That One breathed all by self without any outside support,
Other than that there was nothing else beyond.

तम॑ आसी॒त्तम॑सा गू॒ळ्हमग्रे॑ऽप्रके॒तं स॑लि॒लं सर्व॑मा इ॒दम्।
तु॒च्छ्येना॒भ्वपि॑हितं॒ यदासी॒त्तप॑स॒स्तन्म॑हि॒नाजा॑य॒तैक॑म्॥

There was darkness all wrapped around by darkness,
and all was water then.
The life force which was covered with void arose through
the power of heat(Tapas).

काम॒स्तदग्रे॒ सम॑वर्त॒ताधि॒ मन॑सो॒ रेत॑ प्रथ॒मं यदासी॑त्।
स॒तो बन्धु॒मस॑ति॒ निर॑विन्दन्हृ॒दि प्र॒तीष्या॑ क॒वयो॑ मनी॒षा॥

Then arose desire (Love?) which was the primal seed of mind,
Seers searching for knowledge in their heart
found existence in non-existence.

ति॒र॒श्चीनो॒ वित॑तो र॒श्मिरे॑षाम॒धः स्वि॑दा॒सी३दु॒परि॑ स्विदासी३त्।
रे॒तो॒धा आ॑सन्महि॒मान॑ आसन्स्व॒धा अ॒वस्ता॒त्प्रय॑तिः प॒रस्ता॑त्॥

A ray of light energy cut across the dark and gloomy abyss.
Was it beneath? Was it above? who can answer this?
There were bearers of seed and mighty forces,
Pushed from below and forward move above.

को अ॒द्धा वे॑द॒ क इ॒ह प्र वो॑च॒त्कुत॒ आजा॑ता॒ कुत॑ इ॒यं विसृ॑ष्टिः।
अ॒र्वाग्दे॒वा अ॒स्य वि॒सर्ज॑ने॒नाथा॒ को वे॑द॒ यत॑ आब॒भूव॑॥

Who really knows? Who can confidently declare it?
From which was it born? Who gave raise to this creation?
Even the Gods came subsequent to creation,
Then who can reveal from whence it arose?

इ॒यं विसृ॑ष्टि॒र्यत॑ आब॒भूव॒ यदि॑ वा द॒धे यदि॑ वा॒ न।
यो अ॒स्याध्य॑क्षः पर॒मे व्यो॑म॒न्सो अ॒ङ्ग वे॑द॒ यदि॑ वा॒ न वेद॑॥

That out of which creation arose,
whether it formed by itself or it did not,
He who oversees it from the highest heaven,
only he knows or maybe He does not.

Another Theory of the Origin of the Universe, that fascinates me is from Shiva AtharvaShirsha. Soon I will write about it.

Shubham Bhavatu!

Samarth Yogi Arwind (Rishikesh)

References: Rig Veda text, Atharva Shirsha, The Telegraph, Kolkata, desiteep








Monday, October 17, 2011

'I Am'

“Have this.”

“This is treasure.” His eyes were shining.

Yogi prepared himself for the meditation. For the meditation that is self-realizing!

“I am always in a relationship. I know how to deal with relationships. I purify my mind by cultivating a feeling of friendliness with happy people, situations. I develop the sense of compassion for them who are suffering. I experience gladness when with virtuous. I remain neutral with those who are perceived as wicked or evil."

"I develop these four types of attitudes, namely, Maîtra (friendship), Karuna (compassion), Mudita (gladness) and Upeksha (indifference or neutrality) to deal with relationships that help me make my mind clear and undisturbed. ” Said Yogi.

"This develops an ability to discriminate amongst people and situation and respond accordingly. This helps me understand and deal with my surrounding well. This makes me well placed in the society."

“Well, after this preparation for long time, there are multiple techniques of focusing the mind or making it experience one-pointedness.”

You should know that the seven chakras in our body are associated with the different states of mind. These Chakras are - Muladhar, Swadhisthan, Manipurak, Anahata, Vishuddha, Ajya, and Sahastrar. Concentrating on each Chakra with a given technique brings specific experience.

विशोका वा ज्योतिष्मती I

‘Vishoka va Jyotishmati’ is a state of mind that is ‘without any pain or suffering’ and ‘self illuminated with divine light’.

How do I achieve this state of mind?

“Okay, lets concentrate on Anahata Chakra (Heart Chakra or cardiac Plexus). This chakra is a lotus which is facing downwards and the stem is upwards. With the Rechak (exhale) this lotus is made face upwards. (There are micro details about how to do this). In the center of this upward facing lotus resides ‘Om’. The stem of this lotus is connected to the Sushumna Naadi that reaches straight to Murdhna. This Naadi is called Brahma Naadi.”

“During the meditative state when one exercises the complete control over thoughts, the whole lotus appears like the Sun, the Moon, the constellations etc. It illuminates. Then it leads to a Sattvic light that’s self illuminated. With no reference. This is inner light. Divine."

"And since it is Sattvic, it is called ‘without suffering’ as there are no Rajas or Tamas attributes”.

Mind in this state experiences the ocean of calmness and stability.

Here the yogi experiences ‘I am’.

(Author’s 'free flow' explanation of 36th Sutra of Samadhi Pad of Patanjali’s Yog Sutras. Readers are suggested strictly not try any aspect of this meditation without guidance!)